[10] The main surviving text comes from a Coptic translation preserved in a fifth-century manuscript (Berolinensis Gnosticus 8052,1) discovered in Cairo in 1896. [47] Mark 15:47 lists Mary Magdalene and Mary, mother of Jesus as witnesses to the burial of Jesus. [175] Some manuscripts of the sermon record that Mary's parents were named Syrus and Eucharia[176] and one manuscript goes into great detail describing her family's purported land holdings in Bethany, Jerusalem, and Magdala. Deathcore band Chelsea Grin released a song called "Lilith" on their 2012 EP, Evolve. [] Hence she came to be called "the apostle of the Apostles". She is demon possessed and it is implied that she has adopted the name of the demon that possesses her. [263] She mentions in particular Hugh of Cluny (10241109), Peter Abelard (10791142), and Bernard of Clairvaux (10901153) among those who gave Mary Magdalene the title of apostolorum apostola (apostle of the apostles). "John Rivera, "Restoring Mary Magdalene" in "Worldwide Religious News", "Pseudo-Rabanus Maurus' Life of Mary Magdalene and her sister Martha Magdalen College Oxford", "Mulieris Dignitatem, John Paul II, 15 August 1988 Apostolic Letter", "St. Mary Magdalene, Disciple of the Lord - Information on the Saint of the Day", "The liturgical memory of Mary Magdalene becomes a feast, like that of the other apostles, 10.06.2016", "J. Frank Henderson, "The Disappearance of the Feast of Mary Magdalene from the Anglican Liturgy" (2004), pp. [281] The Evangelical Lutheran Church in America honors Mary Magdalene on July 22 as an Apostle, albeit as a Lesser Festival. Episode 7 Guide: Did Nicodemus Follow Jesus? [68][69][78] Then they went and told the eleven remaining apostles, who dismissed their story as nonsense. He has risen, as he said. "The Saintly Sinner: The Two-Thousand-Year Obsession with Mary Magdalene". The eggs represent new life, and Christ bursting forth from the tomb. "[104] Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia [a female deity] has said, but I am afraid of Peter, because he threatens me and hates our gender. [303] There is a theological interpretation of Mary as the Magdala, The Elegant Tower and certain churches honor her as a heroine of the faith in their teachings. I have Bible studies/discussion guides for each episode of The Chosen Seasons 1-3, blogs exploring how The Chosen adapts key biblical figures, and articles exploring the controversial nature of adaptation. "[101], The Pistis Sophia, possibly dating as early as the second century, is the best surviving of the Gnostic writings. [257] The Gospel reading in the Tridentine Mass was Luke 7:3650[258] (the sinful woman anointing the feet of Jesus), while in the present version of the Roman Rite of Mass it is John 20:12, 1118[259] (meeting of Mary Magdalene with Jesus after his resurrection). "Greek Lexicon entry for Koinonos". [249], Noli me tangere (c. 1440-1442), fresco by Fra Angelico, Mary Magdalene Reading (c. 15001510) by Piero di Cosimo, Mary Magdalene (early 1500s) by Ambrosius Benson, Magdalena Penitente (early 1500s) by Giampietrino, Mary Magdalene (1615) by Juan Bautista Mano, Penitent Magdalene (c. 15761578) by El Greco, Mary Magdalene (16151616 or 16201625) by Artemisia Gentileschi, St Mary Magdalene in Ecstasy (c. 16191620) by Peter Paul Rubens, Magdalene with the Smoking Flame (c. 1640) by Georges de La Tour, Christ Appearing to Mary Magdalene (between 1640 and 1650) by Pietro da Cortona, The Magdalene (before 1792) by George Romney, Mary Magdalene (18581860) by Frederick Sandys, Sarah Bernhardt as Maria Magdalena (1887) by Alfred Stevens, Christ and Mary Magdalene (1890) by Albert Edelfelt in a Finnish locale, The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke 7:3650[254] and has always taught that Mary was a virtuous woman her entire life, even before her conversion. (he calls her by her name), How does this connect to what happened in episode 1? [209] Because the cult of Mary Magdalene was inextricably associated with the Catholic teaching of the intercession of saints,[210] it came under particularly harsh criticism by Protestant leaders. [188] Then the governor's wife rises from the dead and tells him that Mary Magdalene has brought her back. After Jesus heals her evil spirit, she resumes calling herself "Mary," her birth name . These teachings are strange ideas. [183] Charles II commissioned the building of a new Gothic basilica on the site and, in return for providing accommodation for pilgrims, the town's residents were exempt from taxes. Come and See is a devotional journal designed specifically for studying Bible movies and shows like The Chosen. [68][69][76] They went inside and saw a young man dressed in white, who told them that Jesus had risen from the dead and instructed them to tell the male disciples that he would meet them in Galilee. [186] Mary cries tears of joy[186] and, after taking it, she lies down and dies. [88] In fact, if they had made the story up, they would have had strong motivation to make Peter, Jesus' closest disciple while he was alive, the discoverer of the tomb instead. [186] On the last day of her life, Maximin, now the bishop of Aix, comes to her and gives her the Eucharist. February 02, 2023. Bible movies & shows like The Chosen provide us with fresh eyes to see the significance of the Bible and the beauty of the Gospel. Not she with trait'rous kiss her Saviour stung,Not she denied Him with unholy tongue;She, while apostles shrank, could danger brave,Last at His cross, and earliest at His grave. Jane Schaberg adds Geoffrey of Vendme (c. She had spoken proud things with her mouth, but in kissing the Lord's feet, she now planted her mouth on the Redeemer's feet. On June 10, 2016, the Congregation for Divine Worship and the Discipline of the Sacraments issued a decree which elevated Mary's liturgical commemoration from an obligatory memorial to a feast day, like that of most of the Apostles (Peter and Paul are jointly commemorated with a solemnity). Mary lived in a village called Magdala on the western shore of the Sea of Galilee. As COVID drags on and winter sets in, if you're looking for a good activity to do online with your youth group, you might want to consider doing a series of The Chosen Viewing Parties like this. The entire series, especially Episode 1, heavily features a character named Mary Magdalene. Has my content helped you learn more about the Bible and explore it with your ministry or family? [122] In addition to this Coptic translation, two brief third-century fragments of the gospel in the original Greek (P. Rylands 463 and P. Oxyrhynchus 3525) have also been discovered, which were published in 1938 and 1983 respectively.[121][119]. [47] John 19:3942 does not mention any women present during Joseph's burial of Jesus,[47] but does mention the presence of Nicodemus, a Pharisee with whom Jesus had a conversation near the beginning of the gospel. That's why I'm excited to share with you a new resource that I've created to help you study biblical adaptations & reflect on how they apply to everyday life. She whom Luke calls the sinful woman, whom John calls Mary, we believe to be the Mary from whom seven devils were ejected according to Mark. There are a few Bible passages that I thought were helpful to discuss the first episode of The Chosen. [31][32] In the first century, demons were believed widely to cause physical and psychological illness. [319] None of the canonical gospels imply such a thing[320] and, even in the late Gnostic gospels, where Mary is shown as Jesus' closest disciple,[320] the relationship between them is not sexual. [300] The gospel, at least in its current form, clearly and consistently identifies the disciple as having masculine gender, only ever referring to him using words inflected in the masculine. [136], Most of the earliest Church Fathers do not mention Mary Magdalene at all,[142][11][143] and those who do mention her usually only discuss her very briefly. Many characters and stories are based on events in the Gospels, but there are also characters and events that the creators made up to tie things together. The creators make changes in order to adapt the biblical stories to TV. ", "Patricia Kasten, "A great saint with a big case of mistaken identity". was mary magdalene once called lilith Skip to content. [112] The Gospel of Philip also contains another passage relating to Jesus' relationship with Mary Magdalene. [207] Luther, whose views on sexuality were much more liberal than those of his fellow reformers,[208] reportedly once joked to a group of friends that "even pious Christ himself" had committed adultery three times: once with Mary Magdalene, once with the Samaritan woman at the well, and once with the adulteress he had let off so easily. The trauma of her rape is hinted at again in Season 2, Episode 5, and is the trigger that causes Mary to backslide. Mary answered and said, "What is hidden from you I will proclaim to you". I found that my youth struggled to sort out the different characters, so you might want to do a quick slide show of the key characters using the character images I've included throughout this post. According to Gospel of Luke,[26] Jesus exorcised "seven demons" from Mary Magdalene. During the Counter-Reformation, the Catholic Church emphasized Mary Magdalene as a symbol of penance. [82][75], Because scribes were unsatisfied with the abrupt ending of the Gospel of Mark, they wrote several different alternative endings for it. [89] N. T. Wright states that "it is, frankly, impossible to imagine that [the women at the tomb] were inserted into the tradition after Paul's day. [98], Nonetheless, the texts have been frequently promoted in modern works as though they were reliable. It had not yet been added at the time of the Tridentine Calendar of 1569 and is no longer found in the present General Roman Calendar but, once added, it remained until the General Roman Calendar of 1960. Mary's mention in saying 114, however, has generated considerable controversy:[109]. (She wasn't.) For instance, some have said Mary and Jesus were either lovers and husband and wife. In all the four canonical gospels, Mary Magdalene was a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she was also present at his burial. [146][147] Origen merely dismisses this, remarking that Celsus "pours on us a heap of names". [47] Luke 23:55 mentions "the women who had followed him from Galilee", but does not list any of their names. "[125] Unlike in the Gospel of Thomas, where women can only be saved by becoming men, in the Gospel of Mary, they can be saved just as they are. Some of these writings were cited as scripture by early Christians. It includes sections for you to take notes on each episode's plot, your favorite quotes, personal connections, questions, and, of course, Scripture references. [211][212][213] Her medieval role as a patron and advocate became minimized[211] and her penitence became regarded as her most important aspect, especially in France and in the Catholic portions of southern Germany. The Benedictine Order always celebrated Mary of Bethany together with Martha and Lazarus of Bethany on July 29, while Mary Magdalene was celebrated on July 22. [86] This "very forced" ending contradicts the last verse of the original gospel, stating that the women "told no one". Shoemaker, Stephen J. [264] The same chapter says she did not delay in exercising the office of apostolate with which he had been honored (apostolatus officio quo honorata fuerat fungi non distulit). In the Golden Legend, De Voragine dismisses talk of John and Mary being betrothed and John leaving his bride at the altar to follow Jesus as nonsense. [161] The notion of Mary Magdalene specifically being a former prostitute or loose woman dates to a narrative in an influential homily by Pope Gregory I ("Gregory the Great") in around 591,[153][162][149] in which he not only identifies Magdalene with the anonymous sinner with the perfume in Luke's gospel and with Mary of Bethany, the sister of Martha and Lazarus,[149] but also, for the first time, explicitly identifies her sins as ones of a sexual nature:[149]. The emperor laughed, and said that Christ rising from the dead was as likely as the egg in her hand turning red while she held it. In ALL four gospels Mary is mentioned, mainly about . She is also believed to have been the first witness to the resurrection of Jesus. [107] Some scholars believe that at least a few of these sayings may authentically be traced back to the historical Jesus. [67], According to Matthew 28:110, Mary Magdalene and "the other Mary" went to the tomb. [106] The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. [282] Presbyterians honor her as the "apostle to the apostles"[283] and, in the book Methodist Theology, Kenneth Wilson describes her as, "in effect", one of the "first missionaries". The story of . Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and The Bible never suggests Mary Magdalene was a. TV Shows. [82][75] The Gospel of John therefore portrays Mary Magdalene as the first apostle, the apostle sent to the apostles. Making a Woman 5 [176][177] This portrayal became so popular that it quickly spread to Germany and England. [39] Jesus' ministry did bring women greater liberation than they would typically have held in mainstream Jewish society. [68][69][78] They went inside and saw two young men dressed in white who told them that Jesus had risen from the dead. When she met him, she held a plain egg in her hand and exclaimed, "Christ is risen!" [293] Bahs have noted parallels between Mary Magdalene and the Bab heroine-poet Thirih. [290] Indeed he said that she surpassed all the men of her time,[291] and that "crowns studded with the brilliant jewels of guidance" were upon her head. This story was invented by The Chosen for the purposes of the plot. "[104] Simon Peter, annoyed at Mary's dominance of the conversation, tells Jesus, "My master, we cannot endure this woman who gets in our way and does not let any of us speak, though she talks all the time. Movies. Mary Magdalene, Lilith, & the Redeemer (Exploring The Chosen with Youth), Elizabeth Tabish as Lilith/Mary Magdalene in The Chosen, Over the past year, we've been exploring how The Chosen adapts biblical characters like, You may want to warn students beforehand that this episode contains some demonic activity. [67][69][77] Casey argues that the reason for this abrupt ending may be because the Gospel of Mark is an unfinished first draft. "[136][134][137] Upon hearing this, Mary instantly fainted, to which Jesus responded by helping her up and telling her, "O thou of little faith, wherefore didst thou doubt? The Bible never suggests Mary . When Nicodemus encounters her, we discover that the evil spirit that is possessing her is named Lilith. In 1969, Pope Paul VI removed the identification of Mary Magdalene with Mary of Bethany and the "sinful woman" from the General Roman Calendar, but the view of her as a former prostitute has persisted in popular culture. [11][12] The earliest and most reliable sources about her life are the three Synoptic Gospels of Mark, Matthew, and Luke, which were all written during the first century AD. [122] Ehrman says that the Essenes, a contemporary Jewish sect who shared many views with Jesus, and the apostle Paul, Jesus' later follower, both lived in unmarried celibacy,[298] so it is not unreasonable to conclude that Jesus did as well. "[144] The Church Father Origen (c. 184 c. 253) defended Christianity against this accusation in his apologetic treatise Against Celsus, mentioning Matthew 28:1, which lists Mary Magdalene and "the other Mary" both seeing the resurrected Jesus, thus providing a second witness. [274] The Mass and Liturgy of the Hours (Divine Office) remain the same as they were, except that a specific preface was added to the Mass to refer to her explicitly as the "Apostle to the Apostles". [67][68][69] The original text of the gospel ends here, without the resurrected Jesus ever actually making an appearance to anyone. [131][130] Matthew the Apostle comes to Mary's defense, giving a sharp rebuke to Peter:[129][130] "Peter, you are always angry. [6] He contends that the story of the empty tomb was invented by either the author of the Gospel of Mark or by one of his sources, based on the historically genuine fact that the women really had been present at Jesus' crucifixion and burial. [42][43][44] Carla Ricci notes that, in lists of the disciples, Mary Magdalene occupies a similar position among Jesus' female followers as Simon Peter does among the male apostles. Roman Catholic, Eastern Orthodox and Protestant churches generally do not view these writings as part of the Bible. [285][286], There are many references to Mary Magdalene in the writings of the Bah Faith, where she enjoys an exalted status as a heroine of faith and the "archetypal woman of all cycles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles. Let's look deeper into theses false stereotypes. resurrection. [297], In 1998, Ramon K. Jusino proposed an unprecedented argument that the "Beloved Disciple" of the Gospel of John is Mary Magdalene. [10] She was never mentioned in any of the Pauline epistles or in any of the general epistles. . After Jesus heals her evil spirit, she resumes calling herself "Mary," her birth name, and refuses to answer to the name associated with her spiritual oppression. Menu. [160], The unnamed "sinful woman" in Luke 7:3650 is never identified as a prostitute[161] and, in Jewish society at the time the gospel was written, "sinful" could have simply meant that she "did not assiduously observe the law of Moses". 14", "39 Articles of Religion XXII. Mary Magdalene was a prominent figure in the life and ministry of Jesus Christ. [16][19][20] Mary was, by far, the most common Jewish given name for girls and women during the first century,[16][c][21] so it was necessary for the authors of the gospels to call her Magdalene in order to distinguish her from the other women named Mary who followed Jesus. In the New Testament she is mentioned among the women who accompanied Christ and ministered to Him (Luke, viii, 2-3), where it is also said that seven devils had . [99], The earliest dialogue between Jesus and Mary Magdalene is probably the Dialogue of the Saviour,[31] a badly damaged Gnostic text discovered in the Nag Hammadi library in 1945.